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I can feel you. (my first POEM)

I can feel you

His eyes staring at sky

Living the moment

A drop of tear rolls down from eyes

Let them be, let them flow

For the moment you are living twice

One in present and one in your memories

That you spent with the love of your life

Under the green and violet sky

Like the tinge of pink your memories ignite in you

Viewing the colors of life on the sky

Say her hi! For she is smiling looking at you

She lays her vivid *duende* to the sky

To make you live again

On this treeless freezing plain

She sends a reindeer sleigh

Santa alights with a paper scroll

A beautiful letter, she sends for you

Oh! Love, life awaits you, for you are worthy of a life full of happiness

Live your happiness and then mine.

He smiles in gratitude for her message

Sleeps like a baby in his sami tent.

~~~~ by Rimple

Kashmir Issue – 70 years.

This year we witness the 70th Independence day of India and 70 years of Kashmir Issue. We all know about Kashmir issue in bits and parts. If not in detail then at least one thing that two countries (actually 3) are fighting for a piece of land. In this article, I shall write about Kashmir issue in a bit detail. I have tried my best to take bits and parts from about 8 to 10 books in one article. I will first begin with the brief history of Kashmir.

Brief History of Kashmir

About 2300 years ago, Kashmir was a part of Mauryan Empire. Later on it was under Kushans Dynasty. They made Kashmir into a big learning center for Buddhism. King Kanishka of Kushans held 4th Buddhist council in Kashmir. After the demise of Kushans, Kashmir was ruled by various Hindu dynasties betwen 5th and 14th century. During 13th century, Kashmir came under Islamic influence and many people were being converted to Islam. Gradually, even the King of Kashmir converted himself to Islam and thus “Sultanate of Kashmir” was founded in 14th century. It continued upto 16th century. In 1586, it was conquered by Mughals under the reign of Akbar. By 1751, Mughals became weak and Afghans invaded and captured Kashmir under Durrani Emperor – Ahmad Shah Abdali. Later, Sikh ruler Maharaja Ranjit Singh defeated Afghans and took the hold of Kashmir. So it came under Sikh rule in about 1891. After the death of Maharaja Ranjit Singh, British defeated Sikh Empire with the help of Dogra Dynasty founder – Maharaja Gulab Singh. Dogra Dynasty is thereby also the founder of Royal house of Jammu and Kashmir. Gulab Singh was appointed as ruler of Jammu by Maharaja Ranjit Singh. But he supported Britishers in Anglo Sikh War. After winning the war, Britishers transferred the entire Kashmir area (Jammu, Kashmir Valley, Ladakh, Gilgit, Baltistan) to Gulab Singh in return for an indemnity payment of 7,500,000 Nanakshahee Rupees. This was in the year 1846 (approx). So from 1846 to 1947, Dogra Dynasty ruled Kashmir. Rulers were Hindu and majority of the population were Muslims.

When India-Pakistan partition happened, ruler of Kashmir was Maharaja Hari Singh, a descendant of Dogras. He neither wanted to be in India nor Pakistan. He wanted Kashmir to be Switzerland of Asia, An independent and neutral country.

There was a political party in Kashmir called “National Conference Party” (earlier known as Muslim Conference Party). They wanted democracy or self-rule in Kashmir and not the rule of a King. They wanted the King just to be the constitutional head but has no power and only parliament has all the powers. And so Sheikh Abdullah, along with other few people, founded this party in 1931. By 1947 this was the largest political party in JK and was also supported by Indian National Congress.

1947

In 1947, Jinnah argued that according to two nation theory (the basis of partition), the state of Kashmir with 77% Muslim majority should join Pakistan. And Maharaja Hari Singh, as mentioned earlier, wanted to stay neutral. But he signed a standstill agreement with Pakistan. It means “we will will continue to trade, travel, communicate, etc as it is but we will not join you. Things will remain as it is.” And he was also in talks with the Indian government to standstill agreement.

While these talks were going on, there was a rebel in Poonch (or Punch) area against state police and army. There was also communal violence in Jammu against Muslims. As you all know there were riots going on during Partition. During this period Pakistan supported tribal Pastun fighters from Northwest Frontier Province, NWFP (now known as Khyber Pakhtunkhwa) (If you happen to see Mahabharata map, you will find Gandhara there, yes, Gandhara is also happen to be the old name for NWFP). NWFP is the Pashtun dominated area of Pakistan. With the help of these Pashtun fighters Pakistan invaded Kashmir on 22nd October 1947. The reason they gave is they are here to help for rebel in Poonch and also the atrocities against Muslims. This was the official reason given by the Pakistan fighters.

As soon as these attacks happened, Maharaja Hari Singh’s army couldn’t stop it. He asked for military help from Indian Government. Indian government said, if you want military help, you need to join India. Thus, “INSTRUMENT OF ACCESSION” was signed on 26th October 1947. This means Kashmir joined India officially. As soon as this instrument was signed, Pakistan rejected it saying it was signed under pressure, by an unpopular ruler and it does not represent the will of the public. Even Sheikh Abdullah had agreed for Instrument of Accession.

1947 newspaper pic, Maharaja Hari Singh (left), Sheikh Abdullah (center) and Jawaharlal Nehru (right)

The accession was regarded as provisional until the time comes when the the will of the people can be ascertained once things are stable. It can be ascertained thru elections and constitution may be formed. Sheikh Abdullah endorsed the accession. He was a good friend of Nehru and Nehru also promised him that the will of people will be ascertained once the situation is stable. Sheikh Abdullah was appointed as the head of emergency administration by Maharaja.

Thus, the war of 1947-1948 begins. It is also called as First Indo-Pak war or First Kashmir war.

In this war Indian army airlifted its troops as there was no road connectivity to SriNagar. Heavy fighting happened at high altitudes, especially in the areas near Drass and Kargil. Army managed to push back the attackers to northern areas. Then there was winter. No fight can happen in winter coz of snow and all roads are blocked. Hence there was a stalemate in war. (stalemate is no one wins or loses).

While this war was going on, a provisional government was formed in western area of Kashmir by Pakistan and it was called as  Azad Kashmir with Muzaferabad as its capital. Attacks were happening from Azad Kashmir to areas of Poonch, Uri and Baramulla.

Area circled in red is Azad Kashmir with Muzaferabad as its capital
LoC is highlighted in red line

Now India went to United Nations in January 1948 to resolve the Kashmir conflict. UN constituted a commission for India and Pakistan (UNCIP) and a security council resolution was also adopted. Resolution 47 of UNSC (UN security council).

UNSC gave 3 consequential non-binding steps. consequetial meaning 2nd step is to be taken only if 1st step is complied with and so on. Non-binding means it is not mandatory for India and Pakistan to follow this.

The 3 consequential non-binding steps were:

  1. Pakistan should withdraw all nationals and irregulars from Kashmir.
  2. India should withdraw its army and keep only a minimal force in the region required to maintain law and order.
  3. A plebiscite (vote of people) will take place to determine the will of the people directly.

Pakistan did not withdraw its forces and hence even India did not withdrew its forces. Stalemate continues. A ceasefire line was drawn and that became the de facto border of India and Pakistan in Kashmir region. Ceasefire line of 1948 was officially termed as Line of Control (LoC) in 1972 Shimla Agreement. In Shimla agreement both countries agreed to solve the Kashmir issue bilaterally. No third party will come in between. Earlier it was under UN.

CHINA

Now there is a new aspect to the problem. China occupied the area of Aksai Chin after the Indo-Sino war of 1962. After this war Pakistan wanted to solidify friendship with China and to do so it simply gave away a large piece of land as gift to China – The Trans-Karakoram Tract (Shaksgam Valley). Earlier there were only 2 countries involved in Kashmir issue and now there are 3, further complicating the problem.

CoK 1 is the area given as gift to China by Pakistan and CoK2 is the Aksai Chin Area

Article 370

Sheikh Abdullah was made PM of Kashmir (not India) in 1948 and he headed the government till 1953.

Article 370 of Indian Constitution was framed to “temporarily” give few allowances to the state of Jammu and Kashmir. It gave the state some special powers like:

All the rules of Indian constitution are not applicable to JK state.

State assembly will have most of the powers

State head will be called PM instead of CM. Although later on it was changed.

Also, state of JK fly its own flag along with national flag. Yes, Jammu and Kashmir has its own flag. And there are many more special allowance in Article 370.

Jammu and Kashmir Flag

1953

In 1953, Sheikh Abdullah was removed from his post of PM by Central govt (led by Nehru) and was jailed for 11 years.

1964

In 1964, Sheikh was released and talks with Nehru began again. Nehru sent him to Pakistan to discuss the Kashmir issue. But while he was in Pakistan Nehru had died and again the talks were disrupted. Sheikh Abdullah was again sent to prison for few years by Indira Gandhi.

1974

In 1974, Sheikh Abdullah signed an agreement with Indira Gandhi and this was called as “Indira-Sheikh Accord”. According to this accord Sheikh dropped his demand of plebiscite (which he had demanded in 1948) and he became the CM of JK. He remained CM until his death in 1982. After is death his son Farooq Abdullah became CM.

1984

Indian army takes controld of Siachen Glacier under operation Meghdoot.

Insurgencies in 1990s

In 1987, assembly elections were held but were allegedly rigged to bring NC and INC to combine their powers. As soon as the results were out there was protest against this rigged elections. There were strikes, violence and protests that were out of control. Pakistan government and ISI took advantage of this situation. They promoted Jammu and Kashmir Liberation Front and Hizb-ul-Mujaheedin – 2 terrorists organizations to start a separatist insurgency (an armed rebellion against army / govt.). They also led the protests and also linked all their terrorists activities to the cause of independence of Kashmir. Initially, the protest started against elections but with terrorists groups they continue even today – against army and Indian government.

Many young Kashmiris were trained by militias and terrorist camps in PoK.

January 1990 – Genocide and Exodus of Kashmiri Pandits

In valley of Kashmir (entire Kashmir, only the valley of kashmir), Kashmiri andits were in minority. This ethnic community had been living in Kashmir valley since 100s and 1000s of years peacefullly. They were an affluent class of people even though theyw ere minority. They had goo positions in goverment, many were teachers in school, etc, basically they were well paid and lived. They were not poor. But in 1989, there was violence against these Kashmiri Pandits by the separatists. Many leaders of this community were killed publicly – high court judge, senior BJP politician, etc Around 300 were killed in few months.

By the time January 1990 came, insurgents were putting up public posts in newspapers and warning Kashmiri Pandits that they should leave Kashmir as soon as possible. Even loud speaker announcements were going on in day time to warn them to leave. On 10th r 20th January 1990, around 2.5 to 3 lakhs Kahsmiri Pandits fled overnight. They left their properties, houses, businesses, jobs and everything and fled to Jammu. Even tday, after 25+ years, many of them are living in camps and tents in Jammu and Delhi areas and still in deplorable condition. This entire episode is also known as ethnic cleansing of India. It means removal of entire ethnic of people from certain area.

The militany and violence that started in 80s led to the government of India to apply Armed Forces Special Powers Act (AFSPA) in JK in 1990. AFSPA gives special powers to the police and army.

Few of many special powers are:

  1. They can arrest any one without warrant.
  2. They can arrest any one found doing any suspicious activity.
  3. They can shot people after giving a warning, no need to arrest or carry out any investigation.
  4. and many more.

AFSPA was necessary coz of large scale violence that was going on.

The government had already resigned by 1990 – govt of Farooq Abdullah which had come to power in 1987. There was complete Lawlessness in the state of JK and that is why Kashmiri Pandits could not be saved. There was no got to protect them.

Due to absence of govt, there was now Presidents rule and thus AFSPA was introduced.

Throughout 1990s and early 2000s, there was heavy infiltration of terrorists and attacks. Indian army carried out counter insurgency operations against this infiltration of terrorists and attacks. Uptil 2004 violence was there in large scale. After 2003-2004, militancy has subsided to a good extent but it is still present. Even today we see ews atleast once a week on Kashmir violence or attacks but it is nothing compared to 1990s.

Infact, in 2014, 65% people in Kashmir came out to vote, which is a very good percentage.

In 2016, due to demonetization, Kashmir saw dip in terrorism. No stone pelting on forces in Kashmir after demonetization move. Even as on date I cannot comment if the violence in Kashmir is paid or not.

Dalai Lamas

Everyone is aware that Dalai Lama is the political and spiritual leader of Buddhism. But what exactly does Dalai Lama mean?

The Dalai Lamas are believed to be manifestations of Avalokiteshvara or Chenrezig, the Bodhisattva of Compassion and the patron saint of Tibet. In Tibetan, Avalokitesvara is known as Chenrezig.

He is responsible for all religious and cultural matters in Tibet. The First Dalai Lama was Gendun Drup, he was born in 1311. There have been 14 Dalai Lamas until now.

When the Dalai Lama dies the Buddhist Council of Tibet searchs for the reincarnation of him. He is then trained and assumes position of Dalai Lama at the age of 18. “Dalai” means “ocean” in Mongolian (the name “Gyatso” comes from the Tibetan word for ocean). “Lama” is the equivalent of the Sanskrit word “guru,” or spiritual teacher. Put together, the title of Dalai Lama is literally “Ocean Teacher,” meaning a “teacher spiritually as deep as the ocean” or “ocean of wisdom”.

In 1578 the Mongol ruler Altan Khan gave the title Dalai Lama to Sonyam Gyatso, third in a line of reborn lamas of the Gelug school of Tibetan Buddhism. The title means “ocean of wisdom” and was given posthumously to Sonyam Gyatso’s two predecessors.

In 1642, the 5th Dalai Lama, Lobsang Gyatso, became the spiritual and political leader of all of Tibet, an authority passed on to his successors. Since that time the succession of Dalai Lamas has been at the center of both Tibetan Buddhism and the history of the Tibetan people.

All 15 Dalai Lama’s:

GEDUN DRUPA, THE 1ST DALAI LAMA

 

Gendun Drupa was born to a nomadic family in 1391 and died in 1474. His original name was Pema Dorjee.

He took novice monk’s vows in 1405 at Narthang monastery and received full monk’s ordination in 1411. In 1416, he became a disciple of Tsongkhapa, the founder of the Gelugpa School, and eventually became Tsongkhapa’s principle disciple. Gendun Drupa is remembered as a great scholar who wrote a number of books and who founded a major monastic university, Tashi Lhunpo.

Gendun Drupa was not called “Dalai Lama” during his lifetime, because the title did not yet exist. He was identified as the first Dalai Lama several years after his death.

GENDUN GYATSO, THE 2ND DALAI LAMA

Gendun Gyatso was born in 1475 and died in 1542. His father, a well-known tantric practitioner of the Nyingma school, named him Sangye Phel and gave the boy a Buddhist education.

When he was 11 years old, he was recognized as an incarnation of Gedun Drupa and enthroned at Tashi Lhunpo monastery. He received the name Gendun Gyatso at his monk’s ordination. Like Gedun Drupa, Gendun Gyatso would not receive the title Dalai Lama until after his death.

Gedun Gyatso served as abbot of Drepung and Sera monasteries. He is also remembered for reviving the great prayer festival, the Monlam Chenmo.

SENGDROMA GYATSO, THE 3RD DALAI LAMA

Sengdroma Gyatso was the only female Dalai Lama so far. Actually there are have been 15 Dalai Lamas so far. The current one is 15th one and not 14th one. Sengdroma Gyatso is not listed as Dalai Lama by many. Hence with her the count is 15 and without her the count is 14.

SONAM GYATSO, THE 3RD DALAI LAMA

(4th for if we do not consider Sengdroma as Dalai Lama)

Sonam Gyatso was born in 1543 to a wealthy family living near Lhasa. He died in 1588. His given name was Ranu Sicho. At the age of 3 he was recognized to be the reincarnation of Gendun Gyatso and was then taken to Drepung Monastery for training. He received novice ordination at the age of 7 and full ordination at 22.

Sonam Gyatso received the title Dalai Lama, meaning “ocean of wisdom,” from the Mongolian king Altan Khan. He was the first Dalai Lama to be called by that title in his lifetime.

Sonam Gyatso served as abbot of Drepung and Sera monsteries, and he founded Namgyal and Kumbum monasteries. He died while teaching in Mongolia.

YONTEN GYATSO, THE 4TH DALAI LAMA

(5th for if we do not consider Sengdroma as Dalai Lama)

Yonten Gyatso was born in 1589 in Mongolia. His father was a Mongol tribal chief and a grandson of Altan Khan. He died in 1617.

Although Yonten Gyatso was recognized to be the reborn Dalai Lama as a small child, his parents did not allow him to leave Mongolia until he was 12. He received his early Buddhist education from lamas visiting from Tibet.

Yonten Gyatso finally came to Tibet in 1601 and soon after took novice monk’s ordination. He received full ordination at the age of 26 and was abbot of Drepung and Sera monasteries. He died at Drepung monastery only a year later.

LOBSANG GYATSO, THE 5TH DALAI LAMA

(6th for if we do not consider Sengdroma as Dalai Lama)

Ngawang Lobsang Gyatso was born in 1617 to a noble family. His given name was Künga Nyingpo. He died in 1682.

Military victories by the Mongol Prince Gushi Kahn gave control of Tibet to the Dalai Lama. When Lobsang Gyatso was enthroned in 1642, he became the spiritual and political leader of Tibet. He is remembered in Tibetan history as the Great Fifth.

The Great Fifth established Lhasa as the capital of Tibet and began construction of Potala Palace. He appointed a regent, or desi, to handle the administrative duties of governing. Before his death, he advised the Desi Sangya Gyatso to keep his death a secret, possibly to prevent a power struggle before a new Dalai Lama was prepared to assume authority.

TSANGYANG GYATSO, THE 6TH DALAI LAMA

(7th for if we do not consider Sengdroma as Dalai Lama)

Tsangyang Gyatso was born in 1683 and died in 1706. His given name was Sanje Tenzin.

In 1688, the boy was brought to Nankartse, near Lhasa, and educated by teachers appointed by the Desi Sangya Gyatso. His identity as the Dalai Lama was kept secret until 1697 ​when the death of the 5th Dalai Lama finally was announced and Tsangyang Gyatso was enthroned.

The 6th Dalai Lama is most remembered for renouncing monastic life and spending time in taverns and with women. He also composed songs and poems.

In 1701, a descendant of Gushi Khan named Lhasang Khan killed Sangya Gyatso. Then, in 1706 Lhasang Khan abducted Tsangyang Gyatso and declared that another lama was the real 6th Dalai Lama. Tsangyang Gyatso died in Lhasang Khan’s custody.

KELZANG GYATSO, THE 7TH DALAI LAMA

(8th for if we do not consider Sengdroma as Dalai Lama)

Kelzang Gyatso was born in 1708. He died in 1757.

The lama who had replaced Tsangyang Gyatso as Sixth Dalai Lama was still enthroned in Lhasa, so Kelzang Gyatso’s identification as 7th Dalai Lama was kept secret for a time.

A tribe of Mongol warriors called the Dzungars invaded Lhasa in 1717. The Dzungars killed Lhasang Kahn and deposed the pretender 6th Dalai Lama. However, the Dzungars were lawless and destructive, and the Tibetans appealed to the Emperor Kangxi of China to help rid Tibet of the Dzungars. Chinese and Tibetan forces together expelled the Dzungars in 1720. Then they brought Kelzang Gyatso to Lhasa to be enthroned.

Kelzang Gyatso abolished the position of desi (regent) and replaced it with a council of ministers.

JAMPHEL GYATSO, THE 8TH DALAI LAMA

(9th for if we do not consider Sengdroma as Dalai Lama)

Jamphel Gyatso was born in 1758, enthroned at Potala Palace in 1762 and died in 1804 at the age of 47.

During his reign, a war broke out between Tibet and the Gurkhas occupying Nepal. The war was joined by China, which blamed the war on a feud among lamas. China then attempted to change the process for choosing the rebirths of lamas by imposing the “golden urn” ceremony on Tibet. More than two centuries later, the current government of China has re-introduced the golden urn ceremony as a means of controlling the leadership of Tibetan Buddhism.

Jamphel Gyatso was the first Dalai Lama to be represented by a regent while he was a minor. He completed the building of Norbulingka Park and Summer Palace. By all accounts a quiet man devoted to meditation and study, as an adult he preferred to let others run the government of Tibet.

LUNGTOK GYATSO, THE 9TH DALAI LAMA

(10th for if we do not consider Sengdroma as Dalai Lama)


Lungtok Gyatso was born in 1805 and died in 1815 before his tenth birthday from complications from a common cold. He was the only Dalai Lama to die in childhood ​and the first of four that would die before the age of 22. His reincarnated successor would not be recognized for eight years.

TSULTRIM GYATSO, THE 10TH DALAI LAMA

(11th for if we do not consider Sengdroma as Dalai Lama)


Tsultrim Gyatso was born in 1816 and died in 1837 at the age of 21. Though he sought to change the economic system of Tibet, he died before being able to enact any of his reforms.

KHENDRUP GYATSO, THE 11TH DALAI LAMA

(12th for if we do not consider Sengdroma as Dalai Lama)


Khendrup Gyatso was born in 1838 and died in 1856 at the age of 18. Born in the same village as the 7th Dalai Lama, he was recognized as the reincarnation in 1840 and assumed full power over the government in 1855–only a year before his death.

TRINLEY GYATSO, THE 12TH DALAI LAMA

(13th for if we do not consider Sengdroma as Dalai Lama)


Trinley Gyatso was born in 1857 and died in 1875. He assumed full authority over the Tibetan government at the age of 18 but died before his 20th birthday.

THUBTEN GYATSO, THE 13TH DALAI LAMA

(14th for if we do not consider Sengdroma as Dalai Lama)

Thubten Gyatso was born in 1876 and died in 1933. He is remembered as the Great Thirteenth.

Thubten Gyatso assumed leadership in Tibet in 1895. At that time Czarist Russia and the British Empire had been sparring for decades over control of Asia. In the 1890s the two empires turned their attention eastward, to Tibet. A British force invaded in 1903, leaving after extracting a short-lived treaty from the Tibetans.

China invaded Tibet in 1910, and the Greath Thirteenth fled to India. When the Qing Dynasty collapsed in 1912, the Chinese were expelled. In 1913, the 13th Dalai Lama declared Tibet’s independence from China.

The Great Thirteenth worked to modernize Tibet, although he didn’t accomplish as much as he hoped.

TENZIN GYATSO, THE 14TH DALAI LAMA

(15th for if we do not consider Sengdroma as Dalai Lama)

Tenzin Gyatso was born in 1935 and recognized as the Dalai Lama at the age of three.

China invaded Tibet in 1950 when Tenzin Gyatso was only 15. For nine years he attempted to negotiate with the Chinese to save the Tibetan people from the dictatorship of Mao Zedong. However, the Tibetan Uprising of 1959 forced the Dalai Lama into exile, and he has never been allowed to return to Tibet.

The 14th Dalai Lama established a Tibetan government in exile in Dharamsala, India. In some ways, his exile has been to the world’s benefit, since he has spent his life bringing a message of peace and compassion to the world.

The 14th Dalai Lama was awarded a Nobel Peace Prize in 1989. In 2011 he absolved himself of political power, although he is still the spiritual leader of Tibetan Buddhism. Future generations are likely to regard him in the same light as the Great Fifth and the Great Thirteenth for his contributions to spreading the message of Tibetan Buddhism to the world, thereby saving the tradition.

 

 

Mikhail Gorbachev

Nationality – Russian

Most important point to note about him:

  1. He was the one who brought new reforms in USSR and end communism.
  2. His reforms brought an end to the cold war.

That is why he is one of the important personality in world history. Know more about Mikhail Gorbachev in this post.

Mikhail Gorbachev was general secretary of the Soviet Union Communist Party from 1985-1991. He was also the first democratically elected President in 1990.
Mikhail Gorbachev played a key role in dismantling the Communist grip on power in both the Soviet Union and Eastern Europe. His aspirations for democracy and reform opened up the way for the end of the Cold War and the bringing down of the Berlin Wall. He was removed from Presidential office in 1991, during a failed coup attempt. Since leaving office, Gorbachev has worked tirelessly promoting new efforts at social justice and concern for the environment through his own organisation the Green Cross.

Mikhail Gorbachev was awarded the Nobel Peace Prize in October 1990

Gorbachev was born in March 1931 in Stavropol, the North Caucuses to a poor peasant family. At the age of 11, the district was occupied by the Germans for three years, a torrid time for all in the village. In 1950 he enrolled at Moscow university where he became a member of the Soviet Union Communist party. It was here that Gorbachev met his future wife, Raisa Maximova, they married soon after meeting.After gaining a degree in law, Gorbachev made much progress within the Communist party.

In 1980 he was the youngest politburo member and in 1985 he was elected General Secretary of the Communist Party.At first Gorbachev was relatively unknown but he soon gave an indication that he wished to reform society. In particular he announced two key policies, Perestroika and Glasnost.

Perestroika involved reforming the economy and opening it up to market forces.Glasnost involved political reform. This involved freedom of religious expression and individual liberties; it paved the way for democracy and for many political prisoners to be released. It was particularly significant for the Eastern Block. When eastern European economies made calls for democracy, the Soviet Union no longer stood in their way (as they had in Hungary and Czechoslovakia)On the international scene Gorbachev aspired to end the arms race as he said:

“We need Star Peace, not Star Wars”

He has been credited with playing a major role in ending the cold war, in both the east and also the West.In 1991 conservative military forces attempted a coup where the life of Gorbachev was in serious jeopardy. The Coup eventually failed but on returning to Moscow political power and shifted from the Politburo to modernisers such as Yeltsin. Gorbachev resigned and never made a successful return to Russian politics.

Raisa Maximova, Gorbachev’s wife died of Leukaemia in 1999. They had one daughter Irina.
Although unpopular in Russia for his perceived role in the breakup of the Soviet Union, he remains an influential voice. In 2011, he criticised Putin (who he previously had supported) for his third term as Russian President. He was also critical of the democratic deficit in the 2011 elections. Gorbachev has also warned against a new ‘cold war’ and argued that America and the West need to be careful in interfering in Russian affairs and Russian spheres of influence.

How did World War I start and end?

British and German troops meeting in No-Man’s Land during the unofficial truce.

 

You may have heard that World War I started when a Serbian terrorist shot an Austro-Hungarian archduke in Sarajevo, Bosnia, in 1914. It’s true but much more complicated than that.

For one thing, the Serbians were angry with the Austro-Hungarian Empire (yes, it was a combination Austria and Hungary) for annexing Bosnia (even though Bosnia still technically belonged to the Ottoman Empire). The Austro-Hungarians worried about the Serbs’ potentially uniting all the Slavs in southeastern Europe, which could threaten the Hungarian part of their empire. Russia was mad at Austro-Hungary, too. The Russians saw that part of Europe, the Balkans, as their sphere of influence.

First World War. Image of a hospital dormitory, with men in beds and nurses standing up

 

Russia mobilized troops, which caused the Germans (allies of the Austro-Hungarian Empire) to declare war on both Russia and its ally France. In 1914, the Germans cut through neutral Belgium on the way to attack France. As relations between Britain and Germany were strained by an undeclared race between them for naval superiority, German troops crossing into Belgium gave the British an excuse to enter the war.

Eventually, Japan, Serbia, Portugal, Romania, Italy, and China joined the Allies (Britain, France, and Russia). The Ottoman Empire cast its lot with the Central Powers (Germany and Austro-Hungary).

In 1915, the British passenger liner Lusitania was sunk by a German submarine. In all, 1,195 passengers, including 128 Americans, lost their lives. Americans were outraged and put pressure on the U.S. government to enter the war. President Woodrow Wilson campaigned for a peaceful end to the war, but in 1917, when the Germans announced that their submarines would sink any ship that approached Britain (even more passenger ships), Wilson declared that America would enter the war and restore peace to Europe.

a captured British tank now bearing the German cross a curious crowd watches as fellow soldiers huddle on top trying to make it run

By 1918, German citizens were striking and demonstrating against the war. The British navy blocked German ports, which meant that thousands of Germans were starving and the economy was collapsing. Then the German navy suffered a major mutiny. After German Emperor Kaiser Wilhelm II abdicated on November 9th, 1918, the leaders of both sides met at Compiegne, France. The peace armistice was signed on November 11th.

By the time it was said and done, four empires — the Russian, the Ottoman, the German, and the Austro-Hungarian had collapsed because of the war.

Algerian cavalry attached to the French Army, escorting a group of German prisoners taken in fighting in the west of Belgium.

In 1919, The Treaty of Versailles officially ended the War. But the Treaty was brutal towards Germany — requiring that Germany accept full responsibility for causing the war; make reparations to some Allied countries; surrender some of its territory to surrounding countries; surrender its African colonies; and limit the size of its military.

The Treaty also established the League of Nations to prevent future wars. The League of Nations helped Europe rebuild and fifty-three nations joined by 1923. But the U.S. Senate refused to let the United States join the League of Nations, and as a result, President Wilson (who had established the League) suffered a nervous collapse and spent the rest of his term as an invalid.

Although Germany joined the League in 1926, continuing resentment because of The Versailles Treaty caused them to withdraw (along with ally Japan) in 1933. Italy withdrew three years later. The organization subsequently proved helpless to stop German, Italian, and Japanese expansionism.

Some might argue that World War I never had an effective ending, but the battles just stopped. World War II never would have happened if not for World War I, because had the Germans not been beaten down so badly by the demands of The Treaty of Versailles, Adolf Hitler may not have risen to power in the 1930s and convinced the Germans to fight regain their dignity and place in the world.

Indira Feroze Khan or Indira Gandhi?

Indira Priyadarshini Nehru married to Feroze Jehangir Gandhi in March 1942 according to Hindu rituals and adopted his surname.

Feroze Gandhi born as Feroze Jehangir Ghandy to a Parsi family at the Tehmulji Nariman Hospital situated in Fort, Bombay, his parents, Faredoon Jehangir Ghandy and Ratimai (formerly Ratimai Commissariat), lived in Nauroji Natakwala Bhawan in Khetwadi Mohalla in Bombay.

His father Jehangir was a Marine Engineer. Feroze was the youngest of the five children with two brothers Dorab and Faridun Jehangir, and two sisters, Tehmina Kershashp and Aloo Dastur. The family had migrated to Bombay from Bharuch in South Gujarat where their ancestral home, which belonged to his grandfather, still exists in Kotpariwad.

Feroze abandoned his studies in 1930 to join the Indian independence movement. Being inspired by Mahatma Gandhi, Feroze changed the spelling of his surname from “Ghandy” to “Gandhi” after joining the Independence movement.

He was imprisoned in 1930, along with Lal Bahadur Shastri (the 2nd Prime Minister of India), head of Allahabad District Congress Committee, and lodged in Faizabad Jail for nineteen months. Soon after his release, he was involved with the agrarian no-rent campaign in Uttar Pradesh and was imprisoned twice, in 1932 and 1933.

Feroze and Indira were arrested and jailed in August 1942, during the Quit India Movement less than six months after their marriage. Feroze Gandhi was imprisoned for a year in Allahabad’s Naini Central Prison.

Post independence Feroze was a member of the provincial parliament (1950–1952), he won independent India’s first general elections in 1952, from Rae Bareli constituency in Uttar Pradesh. Feroze soon became a prominent force in his own right, criticizing the government of his father-in-law and beginning a fight against corruption.

Feroze died in 1960 at the Willingdon Hospital (now Dr. Ram Manohar Lohia Hospital), Delhi, after suffering a second heart attack. He was cremated and his ashes interred at the Parsi cemetery in Allahabad.

Ninth Avatar of Goddess Durga – GODDESS SIDDHIDATRI

For destroying the cruelty of evil demons on the earth and for the welfare of the whole of humanity, goddess Durga descended on earth as her ninth form of Sri Siddhidatri. This form of the goddess is the epitome of completeness and prosperity. She is the suppressor of all the demons and giver of desired fruits to her devotees. Goddess Durga had killed all the egoistic demons between the first and the ninth day of the Navratri by taking various forms. As a result, all the auspicious tasks of humans and devatas gets accomplished. Hence this form of the goddess is popularly known as Siddhi-Daatri in the world. For fulfillment of all the desires and efforts of both humans and celestial beings, goddess Siddhidatri had manifested on an auspicious day. She is the giver of liberation and is the most auspicious. Because she is the giver of the highest goal of the human life (salvation) she is considered as Siddhidatri and is worshiped in this form. She if four armed goddess, in the upper right hand she holds a chakra and lower right hand is contained with mace. In the upper left hand she holds a conch and in the lower left hand, she holds a lotus flower. She has a divine garland in her neck. She is seated on a lotus altar. She has accepted the lion as her main vehicle. Goddess is the dispeller of obstacles, pains, diseases, sorrow, and fears. She is the one who readily blesses her devotees with abundance.

Mythological tale of Goddess Siddhidatri

Throughout the Puranic literature, we find many instances related to goddess Sri Siddhidatri. There are some important instances given in Durga Saptashati. Because of the power of this goddess one gets success, wealth, and prosperity in the lift. One is also able to remove the rifts of the family and enhances love and affection in the family. Hence one must understand that she is the omnipresent power of the universe. In one of the stories, the goddess herself reveals to the demon that who else exists in this world except me? All the forms of the goddess are verily me and they enter back in me. Forms of goddesses like Brahmani etc. then merged into the body of goddess Ambika. Then the only one remained was Sri Ambika. It was only me who manifested into many forms with my grandeur and power and they merged back in me. Now I am standing alone on the battlefield, now you also get ready for the battle. Then a great battle started between the goddess and demon Shumbha and also between devas and demons. Sages said that when great demon Shumbha was approaching near the goddess, she took her trident and pierced his chest after which he fell down. With this mighty attack, he was killed. When he fell on the ground he shook all the mountains, islands, oceans, and the entire earth. After the death of this demon, the whole world was happy and stable again, the sky also started to appear clearly than before.  The disastrous events such as rains and meteorite showers were then immediately stopped. After the death of Shumbha, the rivers also started flowing back in their natural course.

Eight Avatar of Goddess Durga – GODDESS MAHAGAURI

Mahagauri is the beautiful manifestation of Goddess Durga in her eighth form. She is worshiped on the eighth day of Navratri, more commonly known as Ashtami. Being a symbol of purity, serenity and tranquility, Mahagauri is said to put an end to all the suffering of her devotees. It is also believed that Mahagauri is the 16-year-old unmarried form of Goddess Parvati.

When the incitement of demons was so much beyond the limit that even celestial beings were tortured by the evil asuras, gods gathered for finding a solution for this menace and a divine energy in the form of light emerged from them and took the form of goddess Durga. She was the one who manifested in different forms and slain the demons over a period of nine days. This was a great welfare of the entire human race and the gods regained their right over the fruits of the yajnas. The eighth form of goddess Durga is known by the name of mother Gauri by devotees. She incarnated on the eighth day (ashtami) of the Navaratri. She is of very fair complexion as the kunda flowers and a bright moon. She attained the divine beauty by performing a great penance and hence she is known as Maha-Gauri. The goddess is four-handed and holds a trident on the upper right hand and holds the boon-granting gesture in the lower right hand. In the upper left hand, she holds the gesture of fearlessness and a damaru in the lower left hand. She is riding a bull which means that a white bull is her vehicle who is very courageous and an emblem of dharma. Goddess gained the wife hood of great Lord Shiva with her extremely difficult penance and hence she is also popularly known by the names like “Bhavaani” and “Shivaa”. By her worship, her devotees can get all their wishes fulfilled. Also, goddess eradicates diseases, fears, pains, obstacles etc. with her divine powers. She constantly blesses her children with happiness.

Mythological story of Goddess Mahagauri

Goddess Mahagauri ensures overall welfare of every devotee. The most famous story about her found in the scriptures is that for getting Lord Shiva as his consort, she performed extreme penance in the deep forest in a very difficult way for many years which was never done by anyone before. As a result, Lord Shiva was pleased with her penance and devotion and asked her to ask for a wish. Goddess immediately expressed her wish to get him as a consort. God said, “be it so”. But because of the difficult penance for several years, her body had become very weak and darker. Lord Shiva took some water from his kamandalu and sprinkled over her and she was transformed to a great radiant fair complexion as per the wish of Lord Shiva. Since then she was known as Mahagauri. She is the ultimate shelter of every devotee and an embodiment of prosperity.

Another tale explains the story that goddess Parvati did a stringent penance for getting lord Shiva as her consort. As a result of her long and difficult penance, she was married to Lord Shiva. Once upon a time, Lord Shiva platonically says something to the goddess which she takes in a wrong way and goes to a secluded place and starts the penance. After a long period, lord Shiva himself starts searching her and reaches the place where she is in a deep penance. While performing the penance, her body was illuminated with a bright aura hence Lord Shiva blesses her with extremely fair complexion. Since then she is better known as Maha-Gauri. She is as radiant as the bright moon. This form of the goddess is extremely auspicious.

 

 

Seventh Avatar of Goddess Durga – GODDESS KAALRATRI

Goddess Kalratri, also known as Maa Kaali, is the seventh avatar of Goddess Durga. Devotees worship her on the seventh day of Navratri. They seek her blessings to eliminate all troubles from their lives. This form of Maa Durga is believed to destroy all demons, ghosts and negative energies. She is also believed to be the destroyer of time and death. Although intimidating in appearance, this Devi is benevolent towards all worshipers.

There are many mythological stories that tell us about the transformation of Goddess Durga into Maa Kalratri. According to the most common legend, two demons Shumbha and Nishumbhainvaded and defeated devlok (the realm of demigods). These demigods prayed to Goddess Parvatifor help who readily transformed herself into Goddess Chandika, to battle with demons on behalf of all devtasGoddess Chandika, also known as Chamunda, transformed herself into Goddess Kalratri and killed both these demons. Maa Kalratri fought another demon called Raktveej and kept drinking his blood till he was completely dead, causing her tongue to appear blood-red.

For the protection of dharma and for the destruction of the demons, whenever sages and noble men have prayed to the god, he has time and again incarnated on the earth as a divine power to save the living beings. In the same way, goddess Durga manifested out of the energies of all the gods for the very same reason. The seventh form of goddess Durga manifested on the seventh day of Navaratri and she is known as “Kaala-raatri”. She manifested for the welfare of devas and human beings of the earth. Because Puranas speak of the legend that in the ancient times, when demons like Mahishasura, Shumbha, Nishumbha etc. after obtaining boons, dominates and tortures the beings of earth and heavens, the religion or dharma starts to get diminished on the earth. Humans on the earth started forgetting their human values and righteousness and demonic energies started spreading everywhere. Noble qualities like yajnas, charity, social service, dharma, kindness, forgiveness etc. started disappearing. When god worship was abandoned and gods, parents, gurus were not respected. During such darkness in the world when the whole of humanity was sinking deep in the demonic qualities, goddess Kalaratri incarnated to save humanity from the oppression of the demons. She is the embodiment of auspiciousness and is the destroyer of demons and evils of the earth. She is the giver of fearlessness to the whole of humanity and celestial beings. Goddess Kali is known by this name due to her powers. Because she is the energy which even transcends the death and time, meaning even death is helpless in front of her. She was known as “Kaala- raatri” by her devotees because she is the end of even the kaala (death). The word “Kaala” literally means time and time is also known with respect to death and hence “kaala” also means death.

Kaala is the destroyer of everything. Kaala engulfs everyone at right time. Goddess Kali is even more fierce and intense than the kaala. In front of her, no demons or even kaala can stand. Thus, Sri Kaali is the savior of this world and heavens. She saves her devotees from ghosts, demons, fears, sorrow, poverty, diseases, pains etc. and grants them fearlessness. She blesses the devotees with peace and prosperity. The seventh form of Durga is known as Kalaratri which is famous since the ancient times. Even though her appearance is very frightening, but she is the source of eternal light and wisdom and takes such fierce form only for the welfare of her devotees. The form of the goddess has four arms and in the upper right hand, she holds the boon gesture as she blesses her devotees with the desired results. In the lower right hand, she holds the fearlessness gesture which ensures the protection of her devotees. She holds the mighty sword in the upper left hand and a trident in the lower left hand. Her hair is dense, black and is scattered which makes her look very fierce. She has three eyes which are round as the shape of the universe and are extremely fearsome. It has the luster of the lightning thunder and also appears like extreme darkness at the same time. She exhales heavy flames of fire as her exhalation. She is having a great garland in her neck and she has a mule as her vehicle. All kinds of troubles and diseases are taken away by her worship and one gets back the peace and happiness in his life.

Mythological tale of goddess Kaalratri

Mother Kalaratri is always compassionate towards all of her devotees. We find several instances in Puranas about goddess Kalaratri. Among the scriptures, Durga Saptashati is the foremost which gives a detailed account of nine forms of Durga in an authentic manner. Apart from this, some portions of the stories are also found in Devi Bhagavata and related Puranas. It is believed that Kalaratri is a form of goddess Kali only. She is the giver of visible results in the age of Kaliyuga. Because Kali, Hanuman, and Bhairava are gods which can be invoked easily and grants the desired fruits to the devotees. There are several names and forms of goddess Kali but by her devotees, she is called by the names like Bhadrakali, Dakshina Kali, Matra Kali, and Maha kali. All these forms are equally powerful and auspicious hence she is also known as Shubhankari which means the one who always does welfare of the people. In Durga Saptashati there is a mention of Goddess Bhadrakali slaying the demon Mahishasura. It is mentioned that during the battle, as the demons approached near the goddess with their mighty army, they showered so many arrows on the goddess as if clouds are pouring the rain drops on the peak of mount Meru. In return, goddess broke these arrows with her giant arrows in an effortless manner and also killed the chariot riders and horses as well. Apart from that, she also destroyed their bows and their military flags. After cutting their bows, she pierced them with her mighty arrows. Then Sri Bhadrakali threw the “shola” weapon which destroyed their weapons and the demons including great Mahishasura lost their lives.

In the same manner, goddess Kali, whose face is very fierce, incarnated for the destruction of demons named Chanda and Munda. Some portion of her story is as follows Sages says that– Meanwhile, after getting the orders from Shumbha, demons like Chanda and Munda departed with their great Chaturangini army and mighty weapons. After reaching the golden peak of the Himalayas, they saw the goddess sitting on the lion. Soon they started struggling to get hold of the devi. During this time, goddess showed anger towards the demons due to which her face got darkened. Her eye brows got frowned and from her kali emerged with a terrifying face and form who was holding pasha and sword. She is holding a strange khatvanga weapon and wearing the garments of leopard’s skin. She was also wearing a garland of skulls as an ornament. Her body was slim with less flesh she was looking horrific due to her body which as nearly a skeleton. Her face was very big and she further looked fearsome due to her moving tongue. She was making a great roaring sound which was resonating in all the directions. By slaying the demons she soon broke up on to the army of demons and destroyed everyone with her mighty power.

 

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