indian independence day

Kashmir Issue – 70 years.

This year we witness the 70th Independence day of India and 70 years of Kashmir Issue. We all know about Kashmir issue in bits and parts. If not in detail then at least one thing that two countries (actually 3) are fighting for a piece of land. In this article, I shall write about Kashmir issue in a bit detail. I have tried my best to take bits and parts from about 8 to 10 books in one article. I will first begin with the brief history of Kashmir.

Brief History of Kashmir

About 2300 years ago, Kashmir was a part of Mauryan Empire. Later on it was under Kushans Dynasty. They made Kashmir into a big learning center for Buddhism. King Kanishka of Kushans held 4th Buddhist council in Kashmir. After the demise of Kushans, Kashmir was ruled by various Hindu dynasties betwen 5th and 14th century. During 13th century, Kashmir came under Islamic influence and many people were being converted to Islam. Gradually, even the King of Kashmir converted himself to Islam and thus “Sultanate of Kashmir” was founded in 14th century. It continued upto 16th century. In 1586, it was conquered by Mughals under the reign of Akbar. By 1751, Mughals became weak and Afghans invaded and captured Kashmir under Durrani Emperor – Ahmad Shah Abdali. Later, Sikh ruler Maharaja Ranjit Singh defeated Afghans and took the hold of Kashmir. So it came under Sikh rule in about 1891. After the death of Maharaja Ranjit Singh, British defeated Sikh Empire with the help of Dogra Dynasty founder – Maharaja Gulab Singh. Dogra Dynasty is thereby also the founder of Royal house of Jammu and Kashmir. Gulab Singh was appointed as ruler of Jammu by Maharaja Ranjit Singh. But he supported Britishers in Anglo Sikh War. After winning the war, Britishers transferred the entire Kashmir area (Jammu, Kashmir Valley, Ladakh, Gilgit, Baltistan) to Gulab Singh in return for an indemnity payment of 7,500,000 Nanakshahee Rupees. This was in the year 1846 (approx). So from 1846 to 1947, Dogra Dynasty ruled Kashmir. Rulers were Hindu and majority of the population were Muslims.

When India-Pakistan partition happened, ruler of Kashmir was Maharaja Hari Singh, a descendant of Dogras. He neither wanted to be in India nor Pakistan. He wanted Kashmir to be Switzerland of Asia, An independent and neutral country.

There was a political party in Kashmir called “National Conference Party” (earlier known as Muslim Conference Party). They wanted democracy or self-rule in Kashmir and not the rule of a King. They wanted the King just to be the constitutional head but has no power and only parliament has all the powers. And so Sheikh Abdullah, along with other few people, founded this party in 1931. By 1947 this was the largest political party in JK and was also supported by Indian National Congress.

1947

In 1947, Jinnah argued that according to two nation theory (the basis of partition), the state of Kashmir with 77% Muslim majority should join Pakistan. And Maharaja Hari Singh, as mentioned earlier, wanted to stay neutral. But he signed a standstill agreement with Pakistan. It means “we will will continue to trade, travel, communicate, etc as it is but we will not join you. Things will remain as it is.” And he was also in talks with the Indian government to standstill agreement.

While these talks were going on, there was a rebel in Poonch (or Punch) area against state police and army. There was also communal violence in Jammu against Muslims. As you all know there were riots going on during Partition. During this period Pakistan supported tribal Pastun fighters from Northwest Frontier Province, NWFP (now known as Khyber Pakhtunkhwa) (If you happen to see Mahabharata map, you will find Gandhara there, yes, Gandhara is also happen to be the old name for NWFP). NWFP is the Pashtun dominated area of Pakistan. With the help of these Pashtun fighters Pakistan invaded Kashmir on 22nd October 1947. The reason they gave is they are here to help for rebel in Poonch and also the atrocities against Muslims. This was the official reason given by the Pakistan fighters.

As soon as these attacks happened, Maharaja Hari Singh’s army couldn’t stop it. He asked for military help from Indian Government. Indian government said, if you want military help, you need to join India. Thus, “INSTRUMENT OF ACCESSION” was signed on 26th October 1947. This means Kashmir joined India officially. As soon as this instrument was signed, Pakistan rejected it saying it was signed under pressure, by an unpopular ruler and it does not represent the will of the public. Even Sheikh Abdullah had agreed for Instrument of Accession.

1947 newspaper pic, Maharaja Hari Singh (left), Sheikh Abdullah (center) and Jawaharlal Nehru (right)

The accession was regarded as provisional until the time comes when the the will of the people can be ascertained once things are stable. It can be ascertained thru elections and constitution may be formed. Sheikh Abdullah endorsed the accession. He was a good friend of Nehru and Nehru also promised him that the will of people will be ascertained once the situation is stable. Sheikh Abdullah was appointed as the head of emergency administration by Maharaja.

Thus, the war of 1947-1948 begins. It is also called as First Indo-Pak war or First Kashmir war.

In this war Indian army airlifted its troops as there was no road connectivity to SriNagar. Heavy fighting happened at high altitudes, especially in the areas near Drass and Kargil. Army managed to push back the attackers to northern areas. Then there was winter. No fight can happen in winter coz of snow and all roads are blocked. Hence there was a stalemate in war. (stalemate is no one wins or loses).

While this war was going on, a provisional government was formed in western area of Kashmir by Pakistan and it was called as  Azad Kashmir with Muzaferabad as its capital. Attacks were happening from Azad Kashmir to areas of Poonch, Uri and Baramulla.

Area circled in red is Azad Kashmir with Muzaferabad as its capital
LoC is highlighted in red line

Now India went to United Nations in January 1948 to resolve the Kashmir conflict. UN constituted a commission for India and Pakistan (UNCIP) and a security council resolution was also adopted. Resolution 47 of UNSC (UN security council).

UNSC gave 3 consequential non-binding steps. consequetial meaning 2nd step is to be taken only if 1st step is complied with and so on. Non-binding means it is not mandatory for India and Pakistan to follow this.

The 3 consequential non-binding steps were:

  1. Pakistan should withdraw all nationals and irregulars from Kashmir.
  2. India should withdraw its army and keep only a minimal force in the region required to maintain law and order.
  3. A plebiscite (vote of people) will take place to determine the will of the people directly.

Pakistan did not withdraw its forces and hence even India did not withdrew its forces. Stalemate continues. A ceasefire line was drawn and that became the de facto border of India and Pakistan in Kashmir region. Ceasefire line of 1948 was officially termed as Line of Control (LoC) in 1972 Shimla Agreement. In Shimla agreement both countries agreed to solve the Kashmir issue bilaterally. No third party will come in between. Earlier it was under UN.

CHINA

Now there is a new aspect to the problem. China occupied the area of Aksai Chin after the Indo-Sino war of 1962. After this war Pakistan wanted to solidify friendship with China and to do so it simply gave away a large piece of land as gift to China – The Trans-Karakoram Tract (Shaksgam Valley). Earlier there were only 2 countries involved in Kashmir issue and now there are 3, further complicating the problem.

CoK 1 is the area given as gift to China by Pakistan and CoK2 is the Aksai Chin Area

Article 370

Sheikh Abdullah was made PM of Kashmir (not India) in 1948 and he headed the government till 1953.

Article 370 of Indian Constitution was framed to “temporarily” give few allowances to the state of Jammu and Kashmir. It gave the state some special powers like:

All the rules of Indian constitution are not applicable to JK state.

State assembly will have most of the powers

State head will be called PM instead of CM. Although later on it was changed.

Also, state of JK fly its own flag along with national flag. Yes, Jammu and Kashmir has its own flag. And there are many more special allowance in Article 370.

Jammu and Kashmir Flag

1953

In 1953, Sheikh Abdullah was removed from his post of PM by Central govt (led by Nehru) and was jailed for 11 years.

1964

In 1964, Sheikh was released and talks with Nehru began again. Nehru sent him to Pakistan to discuss the Kashmir issue. But while he was in Pakistan Nehru had died and again the talks were disrupted. Sheikh Abdullah was again sent to prison for few years by Indira Gandhi.

1974

In 1974, Sheikh Abdullah signed an agreement with Indira Gandhi and this was called as “Indira-Sheikh Accord”. According to this accord Sheikh dropped his demand of plebiscite (which he had demanded in 1948) and he became the CM of JK. He remained CM until his death in 1982. After is death his son Farooq Abdullah became CM.

1984

Indian army takes controld of Siachen Glacier under operation Meghdoot.

Insurgencies in 1990s

In 1987, assembly elections were held but were allegedly rigged to bring NC and INC to combine their powers. As soon as the results were out there was protest against this rigged elections. There were strikes, violence and protests that were out of control. Pakistan government and ISI took advantage of this situation. They promoted Jammu and Kashmir Liberation Front and Hizb-ul-Mujaheedin – 2 terrorists organizations to start a separatist insurgency (an armed rebellion against army / govt.). They also led the protests and also linked all their terrorists activities to the cause of independence of Kashmir. Initially, the protest started against elections but with terrorists groups they continue even today – against army and Indian government.

Many young Kashmiris were trained by militias and terrorist camps in PoK.

January 1990 – Genocide and Exodus of Kashmiri Pandits

In valley of Kashmir (entire Kashmir, only the valley of kashmir), Kashmiri andits were in minority. This ethnic community had been living in Kashmir valley since 100s and 1000s of years peacefullly. They were an affluent class of people even though theyw ere minority. They had goo positions in goverment, many were teachers in school, etc, basically they were well paid and lived. They were not poor. But in 1989, there was violence against these Kashmiri Pandits by the separatists. Many leaders of this community were killed publicly – high court judge, senior BJP politician, etc Around 300 were killed in few months.

By the time January 1990 came, insurgents were putting up public posts in newspapers and warning Kashmiri Pandits that they should leave Kashmir as soon as possible. Even loud speaker announcements were going on in day time to warn them to leave. On 10th r 20th January 1990, around 2.5 to 3 lakhs Kahsmiri Pandits fled overnight. They left their properties, houses, businesses, jobs and everything and fled to Jammu. Even tday, after 25+ years, many of them are living in camps and tents in Jammu and Delhi areas and still in deplorable condition. This entire episode is also known as ethnic cleansing of India. It means removal of entire ethnic of people from certain area.

The militany and violence that started in 80s led to the government of India to apply Armed Forces Special Powers Act (AFSPA) in JK in 1990. AFSPA gives special powers to the police and army.

Few of many special powers are:

  1. They can arrest any one without warrant.
  2. They can arrest any one found doing any suspicious activity.
  3. They can shot people after giving a warning, no need to arrest or carry out any investigation.
  4. and many more.

AFSPA was necessary coz of large scale violence that was going on.

The government had already resigned by 1990 – govt of Farooq Abdullah which had come to power in 1987. There was complete Lawlessness in the state of JK and that is why Kashmiri Pandits could not be saved. There was no got to protect them.

Due to absence of govt, there was now Presidents rule and thus AFSPA was introduced.

Throughout 1990s and early 2000s, there was heavy infiltration of terrorists and attacks. Indian army carried out counter insurgency operations against this infiltration of terrorists and attacks. Uptil 2004 violence was there in large scale. After 2003-2004, militancy has subsided to a good extent but it is still present. Even today we see ews atleast once a week on Kashmir violence or attacks but it is nothing compared to 1990s.

Infact, in 2014, 65% people in Kashmir came out to vote, which is a very good percentage.

In 2016, due to demonetization, Kashmir saw dip in terrorism. No stone pelting on forces in Kashmir after demonetization move. Even as on date I cannot comment if the violence in Kashmir is paid or not.

Journey of Indian Flag

Before moving on to the history of Indian flag, let me answer,

Why Do Countries Need a Flag?
Each country needs a flag as a visual representation of its people—and to distinguish it from other nations. A flag is also a code of honor. When anyone sees an Indian flag, he gets reminded of a country called the India and its people.

Where on earth did the word flag come from? From Vexillum, a latin word meaning flag or banner. Over 4,000 years ago, the first flags were called vexilloid and they were made of metal or wooden poles with carvings.

They helped ancient armies coordinate on the battlefield—identify the allies from the enemies. They were also used to honor those who lost their lives in the fight.

Today, every country has a national flag made of fabric. It is hoisted on a flagpole and flown so that everyone can be reminded of the values and history of the country.

Flying a flag is also a way to show pride and ownership. If you find a building anywhere in the world with the Indian flag, you can be sure it is Indian territory—a consulate, embassy, or headquarters.

A country’s flag also helps to unite people. By having the same flag, we Indians have a common symbol to bring us closer together—at home or abroad.

Flags show ideas which would otherwise take many words. On sad occasions, country flags are flown at half-mast to honor the dead, and draped over the coffins of national heroes.

Countries usually design their flag with certain colors or shapes to stand for specific meanings. Sometimes, a flag is altered to represent new messages or events. And so is the Indian flag, altered at various times in history.

Below is the journey of Indian Flag.

1880 - British india flag

1880 – British india flag

 

 

 

 

 

 

 
1880 – Flag of British India.

This is the first single indian flag raised by British. The flag included the Union Flag in the upper-left quadrant and a star of India capped by the royal crown in the middle of the right half.

 

Unofficial flag of India in 1906

Unofficial flag of India in 1906

 

 

 

 

 

 

 

 
1906 – Unofficial flag of India in 1906

It is said that, the national flag was first time hoisted on 7th of August in 1906 in the Green Park (also called as Parsee Bagan Square) in the Calcutta (current Kolkata). It was a simply designed flag using three horizontal strips of tri colours (red, yellow and green). The uppermost green colour strip contains eight (8) white lotus flowers. The middle yellow colour strip is written in the center with “Vande Matram” in Hindi. And the lowermost red colour strip contains a crescent (left side corner) and a Sun (right side corner).

 

1907 - Indian flag

1907 – Indian flag

 

 

 

 

 

 

 

 

 

1907 – The Berlin committee flag, first raised by Bhikaiji Cama in 1907

According to the history, it is said that Indian national flag was hoisted second time in the Paris by the Madame Cama with her banished revolutionary band in 1907. Later that flag was exhibited in the social conference of Berlin. The second flag was little different from the first one. The uppermost orange colour strip contains one lotus flower and seven stars (identifying the Saptarishis). The middle yellow colour strip is written with “Vande Matram” in Hindi in the center. And the lowermost green colour strip contains a Sun in the left corner and a white crescent and star in the right corner.

 

flag used during the Home Rule movement in 1917

flag used during the Home Rule movement in 1917

 

 

 

 

 

 

 

 

 

1917 – The flag used during the Home Rule movement in 1917

The third flag went up in 1917 when our political struggle had taken a definite turn. Dr. Annie Besant and Lokmanya Tilak hoisted it during the Home rule movement. This flag had five red and four green horizontal strips arranged alternately, with seven stars in the saptarishi configuration super-imposed on them. In the left-hand top corner (the pole end) was the Union Jack. There was also a white crescent and star in one corner.

The flag unofficially adopted in 1921

The flag unofficially adopted in 1921

 

 

 

 

 

 

 

 

 

1921 – The flag unofficially adopted in 1921

During the session of the All India Congress Committee which met at Bezwada in 1921 (now Vijayawada) an Andhra youth prepared a flag and took it to Gandhiji. It was made up of two colours-red and green-representing the two major communities i.e. Hindus and Muslims. Gandhiji suggested the addition of a white strip to represent the remaining communities of India and the spinning wheel to symbolise progress of the Nation.

 

The flag adopted in 1931. This flag was also the battle ensign of the Indian National Army

The flag adopted in 1931. This flag was also the battle ensign of the Indian National Army

 

 

 

 

 

 

 

 

 

1931 – The flag adopted in 1931. This flag was also the battle ensign of the Indian National Army

The year 1931 was a landmark in the history of the flag. A resolution was passed adopting a tricolor flag as our national flag. This flag, the forbear of the present one, was saffron, white and green with Mahatma Gandhi’s spinning wheel at the center. It was, however, clearly stated that it bore no communal significance and was to be interpreted thus.

 

The present Tricolour flag of India

The present Tricolour flag of India

 

 

 

 

 

 

 

 

1947 – The present Tricolour flag of India

On July 22, 1947, the Constituent Assembly adopted it as Free India National Flag. After the advent of Independence, the colours and their significance remained the same. Only the Dharma Charkha of Emperor Asoka was adopted in place of the spinning wheel as the emblem on the flag. Thus, the tricolour flag of the Congress Party eventually became the tricolour flag of Independent India.

A Conspiracy Theory says that its Hitler, not Mahatma Gandhi who is responsible for Indian Independence

We all know that British were the rulers of India for close to 200 years. During this period India was the brightest jewel in the British Empire. At the end of the First World War, with the defeat of Germany, the British power was at its apex. No thoughts of granting independence to India existed in the British mind. But, when Hitler started World War II, he destroyed the economies of Britain and France to such an extent that they were no longer able to financially maintain their military forces, and were hence incapable of containing the burgeoning freedom movements in their colonies.

its Hitler not Gandhi who is responsible for Indian Independence

 

End of the World War 2 and Indian Freedom:

The war dragged on for 6 years and Great Britain had its resources stretched during the period. Though America helped but the price of fighting Nazi Germany ran into billions of dollars and reduced the homeland (Great Britain) to penury. Britain would have left India in 1947 purely for financial reasons, due to its wholly collapsed economy.

After WWII, Britain left India in 1947, Jordan in 1946, Palestine in 1947, Sri Lanka in 1948, Myanmar in 1948, and Egypt in 1952 and 50 other nations within years thereafter. For the same reason, France also had to grant independence to Laos in 1949 and Cambodia in 1953, and had to leave Vietnam in 1954 and other 30 nations within years thereafter.

world-war-2

 

When Gandhi, launched the “Quit India” movement in August 1942, demanding the immediate withdrawal of the British from India or face nationwide civil disobedience along with all other Congress leaders, Gandhi was immediately imprisoned, and the country erupted in small violent demonstrations.

Gandhi’s Non-violence movement had Zero effect on the British:

With Congress leaders in jail after quit India movement, attention turned to Subhas Bose, who had been ousted from the Congress in 1939. With Japanese support, he organized the Indian National Army, composed largely of Indian soldiers of the British Indian army who had been captured at Singapore by the Japanese.

During Quit India Movement Gandhiji spread the slogan “Do or Die,” which in fact Subhas had proposed in 1938. The British government arrested all the top Congress Party leaders and thus killed the Quit India Movement before it had a chance to gather steam. It fizzled out entirely within a matter of months.

As a result of the military activities of Netaji, British prime minister Clement Atlee granted independence to India. He said that Gandhi’s non-violence movement had next to zero effect on the British.

Credits goes to Adolf  Hitler:

The credit for reducing Great Britain to this dire strait must go to Hitler whose war greatly taxed the English. In fact if the second war had not taken place there is cent per cent chance that Great Britain would have never left India. Maybe the 21st century would have dawned with Great Britain still in control of India. This is not an airy statement but one that could have been very plausible.

Hitler thus deserves a large amount of credit for unleashing the Second World War, debilitating England and as a spin-off getting the English to leave India.

Article credits: All India Roundup

Vande Mataram by Bankim Chandra Chatterjee in various languages

bônde matorom
shujolang shupholang
môloyôjoshitolam
shoshsho shêmolang
matorom
bônde matorom

shubhro jotsna
pulokito jaminim
phullo kushumito
drumodôloshobhinim
shuhashinim
shumodhuro bhashinim
shukhodang bôrodang
matorom
bônde matorom

vande mataram devnagari, vande mataram hindi, bankim chandra chatterjee, national song of india, indian independence day

Urdu Transalation (May not be exact):

Tasleemat, maan tasleemat
tu bhari hai meethe pani se
phal phoolon ki shadabi se
dakkin ki thandi hawaon se
faslon ki suhani fizaaon se
tasleemat, maan tasleemat
teri raaten roshan chand se
teri raunaq sabze faam se
teri pyar bhari muskan hai
teri meethi bahut zuban hai
teri banhon mein meri rahat hai
tasleemat, maan tasleemat
tere qadmon mein meri jannat hai

English Translation (by Aurobindo) :

Mother, I bow to thee!
Rich with thy hurrying streams,
bright with orchard gleams,
Cool with thy winds of delight,
Green fields waving Mother of might,
Mother free.

Glory of moonlight dreams,
Over thy branches and lordly streams,
Clad in thy blossoming trees,
Mother, giver of ease
Laughing low and sweet!
Mother I kiss thy feet,
Speaker sweet and low!
Mother, to thee I bow.

Who hath said thou art weak in thy lands
When swords flash out in seventy million hands
And seventy million voices roar
Thy dreadful name from shore to shore?
With many strengths who art mighty and stored,
To thee I call Mother and Lord!
Thou who saves, arise and save!
To her I cry who ever her foe drove
Back from plain and sea
And shook herself free.

Thou art wisdom, thou art law,
Thou art heart, our soul, our breath
Though art love divine, the awe
In our hearts that conquers death.
Thine the strength that nerves the arm,
Thine the beauty, thine the charm.
Every image made divine
In our temples is but thine.

Thou art Durga, Lady and Queen,
With her hands that strike and her
swords of sheen,
Thou art Lakshmi lotus-throned,
And the Muse a hundred-toned,
Pure and perfect without peer,
Mother lend thine ear,
Rich with thy hurrying streams,
Bright with thy orchard gleems,
Dark of hue O candid-fair

In thy soul, with jewelled hair
And thy glorious smile divine,
Loveliest of all earthly lands,
Showering wealth from well-stored hands!
Mother, mother mine!
Mother sweet, I bow to thee,
Mother great and free!

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